It was in the year 641 that the Arab invaders, in the heyday of their fervor for the faith of which their prophet Mohammed had taught them to conside… - Zénaïde Alexeïevna Ragozin

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It was in the year 641 that the Arab invaders, in the heyday of their fervor for the faith of which their prophet Mohammed had taught them to consider themselves the heaven-sent bearers, won the battle, (on the field of , fifty miles from ancient ), which changed the destinies of , and turned its people, dreaded and victorious for four centuries under their last national kings, the , into a conquered, enslaved, and for a long time ruthlessly oppressed and ill-treated population. , the last Sassanian king, was murdered on his flight, for plunder, and no effort was made to retrieve the lost fortunes of that terrible day, with which closed an heroic struggle of over eight years; the country’s energies were broken.

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About Zénaïde Alexeïevna Ragozin

(1835 – 1924) was a Russian-American author, journalist, traveller, and translator. Born in Russia, she emigrated to the United States in 1874.

Also Known As

Alternative Names: Zinaida Ragozina Zinaida Alekseyevna Ragozina Zinaida Kelsiyeva Zinaida Alekseyevna Kelsiyeva Zinaida Verderevskaya Zinaida Alekseyevna Verderevskaya
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That the nation of , which the biblical table of nations (Gen. x. 22) places second among ’s own children, was of purely Semitic race, has never been doubted. The striking likeness of the n to the type of face would almost alone have sufficed to establish the relationship, even were not the two languages so very nearly akin. But the kinship goes deeper than that, and asserts itself in certain spiritual tendencies, which find their expression in the national religion, or, more correctly, in the one essential modificationintroduced by the Assyrians into the , which they otherwise adopted wholesale, just as they brought it from their Southern home. Like their Hebrew brethren, they arrived at the perception of the Divine Unity; but while the wise men of the Hebrews took their stand uncompromisingly on monotheism and imposed it on their reluctant followers with a fervor and energy that no resistance or backsliding could abate, the Assyrian priests thought to reconcile the truth, which they but imperfectly grasped, with the old traditions and the established religious system. They retained the entire Babylonian pantheon, with all its theory of successive emanations, its two great triads, its five planetary deities, and the host of inferior divinities, but, at the head of them all, and above them all, they placed the one God and Master whom they recognized as supreme. They did not leave him wrapped in uncertainty and lost in misty remoteness, but gave him a very distinct individuality and a personal name: they called him ...

In or about the year before Christ 606, , the great city, was destroyed. For many hundred years had she stood in arrogant splendor, her palaces towering above the Tigris and mirrored in its swift waters; army after army had gone forth from her gates and returned laden with the spoils of conquered countries; her monarchs had ridden to the high place of sacrifice in chariots drawn by captive kings. But her time came at last. The nations assembled and encompassed her around. Popular tradition tells how over two years lasted the siege; how the very river rose and battered her walls; till one day a vast flame rose up to heaven; how the last of a mighty line of kings, too proud to surrender, thus saved himself, his treasures and his capital from the shame of bondage. Never was city to rise again where Nineveh had been.

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The serpent tribe is perhaps more numerous in India than in any other country, and the most poisonous varieties seem to have congregated there. The openness of the dwellings imperatively demanded by the climate, and the vast numbers of people sleeping in the open air, in groves, forests, gardens, etc. give them chances of which they make but too good use, swarming in the gardens and seeking shelter in the houses during the rainy season. As a consequence, death from snake-bite almost equals an epidemic. In ... 1877, 16,777 human victims perished by this means, although £811 reward were paid for the destruction of 127,295 snakes, while in 1882, 19,519 person were reported to have been killed by snakes as compared with 2606 by tigers, leopards, wolves, and all other wild beasts together. That year £1487 were paid in rewards for the destruction of 322,421 venomous reptiles.

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