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" "He, however, soon realized that without State aid it was not possible to spread Christian religion in India. Writing to Father Rodrigues he said: “According to my experience the only effective way to spread religion India is for the King to proclaim by means of an edict to all his officials in India that he shall put trust only in those who will exert themselves to extend the reign of religion by every means in their power.” To King Joao III he wrote as follows: “To your servants you must declare as plainly as possible…… that the only way of escaping your wrath and of obtaining your favour Is to make as many Christians as Possible in the countries over which they rule.” (P. 382, Asia and Western Dominance)
Francis Xavier, S.J. (7 April 1506; 3 December 1552), was a Navarrese Basque Roman Catholic missionary, born in Javier (Xavier in Navarro-Aragonese or Xabier in Basque), Kingdom of Navarre (present day Spain), and a co-founder of the Society of Jesus. He was a companion of Saint Ignatius of Loyola and one of the first seven Jesuits who took vows of poverty and chastity at Montmartre, Paris, in 1534. He led an extensive mission into Asia, mainly in the Portuguese Empire of the time and was influential in evangelization work, most notably in India. The Goa Inquisition was proposed by St. Francis Xavier. He also was the first Christian missionary to venture into Japan, Borneo, the Maluku Islands, and other areas. In those areas, struggling to learn the local languages and in the face of opposition, he had less success than he had enjoyed in India. Xavier was about to extend his missionary preaching to China when he died on Shangchuan Island.
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To a considerable extent the shape of Xavier's missionary work was determined by this threefold authority. Personally the most modest of men, his imagination was fired by the progress of Portuguese discovery and by the thought of lands and empires to be brought within the kingdom of Christ. He had not gone out to be the supervisor of a little handful of Jesuits in a small corner of India. His own temperament may have been restless; but there is a certain magnificence in a restlessness which led him to contain within a single glance India and the Moluccas, Japan, and, even beyond Japan, China.
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He took along with him a bell, armed with which he ran about the streets ringing it in broad middday, until he succeeded in drawing after him a troop of boys and others, attracted by curiosity, who greeted him with j ears and laughter. When he had thus got together a considerable auditory, placing himself on some large stone, he forth with began his sermon, which was delivered in the language of the country interladed with fragments of Latin, Spanish, Italian and French, to which , he added much gesticulation with both hands and feet. He then finally produced a large cross, which he piously kissed, and required , the crowd to do likewise, presenting each one who complied with a beautiful rosary, thousands of which he had brought from Portugal. This, however, was only the first part of his method. The second was much more effectual and consisted in pulling down, with the assistance of the Portuguese troops, which he called into requisition, the native temples, and breaking in pieces the idols found therein, not, however, without replacing them by Christian chapels with the image of the crucified Jesus, and erecting in the neighbourhood a handsome building constructed of bamboo canes, for the instruction of the young..... far from making them acquainted with the principles of Christianity, he merely contented himself in teaching them to say the Lord’s prayer, along with the creed, and causing them to understand the same, as also to cross the arms with humility." (Pages 89 & 90).