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" "One of feminism’s central ideas: that gender is a reductive trap which limits freedom and curbs individuality, forcing people to deform themselves and their desires in the service of an exploitative and violent system.
(born 27 March 1988) is an English writer, editor, journalist, and presenter, known for her commentary on LGBTQ+, women's, and mental health issues. She hosts the podcast Call Me Mother and is the author of the 2021 book .
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In a society that is both patriarchal and capitalist, men’s misogyny towards women sits comfortably alongside their desire to extract women’s sexual labour. This does not change because the woman is trans. In fact, given the political invisibility of most trans women, it may be intensified. To put it plainly, many of the men who purchase the services of trans sex workers will be the same men who argue for the oppression of all trans people and all sex workers. They will be the same men who preach hate and incite violence against them and the same men who, in some cases, personally use physical violence against them. It is no coincidence that trans sex workers are often at the forefront of LGBTQ+ community organizing and activism across the globe, particularly in countries where LGBTQ+ rights are opposed by the state. At times, the two collide.
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Whichever way you look at it, the debate among cisgender feminists about whether or not trans women are to be included in both the definition of woman and the feminist movement still primarily envisions feminism as a project owned by cis women. In this vision, trans people are positioned either negatively, as impostors, or positively, as welcome guests. The case for inclusivity can often rest on whether it is ‘kind’ or ‘good’ or ‘right’ to welcome trans women as sisters, rather than any serious consideration of why their inclusion might be politically necessary for liberation from patriarchy. Rarely in mainstream debates over trans people and feminism do we consider the fatal flaw in any feminist movement that purports to be dismantling the patriarchy while disregarding the implications of trans people’s existence. Their existence complicates cis feminism, and such complexity can only be erased by seeing the struggle as primarily about cis women fighting oppression by cis men. The reality, I would argue, is this: not only do trans people need feminism, but feminism also needs trans people.