We reiterate that there is no indication in the Rigveda of the Arya‘s memory of any ancestral home, and by extension, of migrations. Given the pains … - George Erdosy

For example, Erdosy (1995) noted that cremation was pretty common in 2000 BCE Balochistan (Penano Ghundai II, Mughal Ghundai III, Dabar Kot, Mehi, Sutkagen-dor) but very rare in Central Asia: “If anything, on present evidence, cremations appear to have originated in the Indo-Iranian Borderlands and spread northwest (and southeast) thence, against the grain of postulated movements of Indo-Aryan speakers”.

Indeed, if one accepts that the migrations of Indo-Aryan speakers into South Asia already entered the realm of mythology at the time of the Rgvedic hymns, and that the latter were composed from ca. the 15th century B.C. onwards, the chronology suggested by the archaeological evidence already makes perfect sense.

Iron Age levels have yielded dates of 2970 + 105 bp (TF-570) 1255, 1240, 1221 cal. BC and 2820 + 100 bp (TF-573) 993 cal. BC from Hallur, and 2905 + 105 bp (TF-326) 1096 cal. BC and 3130 + 105 bp (TF-324) 1420 cal. BC from Eran. They are not only earlier than any date from the Ganga valley (which dates fall between 2700-2500 bp) but are also earlier than the dates from Pirak in the northwest, with the exception of an anomalous reading of 2970 + 140 (Ly-1643) 1255, 1240, 1221 cal. BC. Since the process of diffusion from the west should produce rather the opposite pattern, a strong case can be made for an indigenous origin of ion smelting, although it could do with further support given the complexity of this industrial process which by common consent renders multiple centers of innovation unlikely.