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The third thing that is noticeable is the adoption by the Muslims of the gangster's method in politics. The riots are a sufficient indication that ga… - B. R. Ambedkar
" "The third thing that is noticeable is the adoption by the Muslims of the gangster's method in politics. The riots are a sufficient indication that gangsterism has become a settled part of their strategy in politics. They seem to be consciously and deliberately imitating the Sudeten Germans in the means employed by them against the Czechs. So long as the Muslims were the aggressors, the Hindus were passive, and in the conflict they suffered more than the Muslims did. But this is no longer true. The Hindus have learned to retaliate and no longer feel any compunction in knifing a Musalman. This spirit of retaliation bids fair to produce the ugly spectacle of gangsterism against gangsterism. How to meet this problem must exercise the minds of all concerned. (p. 269)
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About B. R. Ambedkar
Bhimrao Ramji Ambedkar (April 14, 1891 – December 6, 1956), an Indian polymath: jurist, economist, politician, and writer. He pioneered revival of Buddhism in India and inspired the modern Buddhist movement. He was independent India's first law minister, and the major architect of the Constitution of India.
Also Known As
Birth Name:
Bhīvā Rāmjī Sakpāḷ
Native Name:
Bhimrao Ramji Ambedkar
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भीमराव रामजी आंबेडकर
Alternative Names:
Bhimrao Ambedkar
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Babasaheb Ambedkar
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Babasaheb
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Ambedkar
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Bhimrao R. Ambedkar
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B.R. Ambedkar
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B R Ambedkar
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Baba Saheb Bhim Rao Ambedkar
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Dr BR Ambedkar
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Dr. Babasaheb Ambedkar
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Dr. B. R. Ambedkar
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Dr. Bhimrao Ambedkar
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Dr. Bhimrao Ramji Ambedkar
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BR Ambedkar
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Babasaheb Bhimrao Ambedkar
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Baba Saheb
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Additional quotes by B. R. Ambedkar
Not only this, but the Hindus have no sense of bortherhood towards you. You are treated by them worse than foreigners. If one looks at the relations of the neighbouring Hindus and the Untouchables of the village, no one can say that they are brothers. They can rather be called two opposite armies in warring camps.
Nehru's foreign policy had made India a friendless country, that Nehru had bungled the Kashmir issue and had sheltered men who were dishonest, and that India was encircled by a kind of United States of Islam on one side and on the other side Russia and China in a combination for the conquest of Asia.
On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality. In politics we will be recognizing the principle of one man one vote and one vote one value. In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which is Assembly has to laboriously built up.”
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