Their political reactions express rather a profound if largely unconscious hatred of our society and its ways — a hatred which one would hesitate to … - Richard Hofstadter

ALTHOUGH American political life has rarely been touched by the most acute varieties of class conflict, it has served again and again as an arena for uncommonly angry minds.

the present generation of historical and political writers it has become increasingly clear that people not only seek their interests but also express and even in a measure define themselves in politics; that political life acts as a sounding board for identities, values, fears, and aspirations.

Historically, it may be useful to fancy playfulness and piety as being the respective residues of the aristocratic and priestly backgrounds of the intellectual function. The element of play seems to be rooted in the ethos of the leisure class, which has always been central in the history of creative imagination and humanistic learning. The element of piety is reminiscent of the priestly inheritance of the intellectuals: the quest for and the possession of truth was a holy office. As their legatee, the modern intellectual inherits the vulnerability of the aristocrat to the animus of Puritanism and egalitarianism and the vulnerability of the priest to anticlericalism and popular assaults upon hierarchy. We need not be surprised, then, if the intellectual’s position has rarely been comfortable in a country which is, above all others, the home of the democrat and the antinomian.