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" "The ego is at the same time a system of images and a cycle; it is something like a museum, and a unique and irreversible journey through that museum. The ego is a moving fabric made of images and tendencies; the tendencies come from our own substance, and the images are furnished by the environment. We put ourselves into things, and we place things in ourselves, whereas our true being is independent of them.
Frithjof Schuon ( ; ; 18 June 1907 – 5 May 1998) was a Swiss philosopher and spiritual leader, belonging to the Traditionalist School of Perennialism. He was the author of more than twenty works in French on metaphysics, spirituality, religion, anthropology and art. He was also a painter and a poet. With René Guénon and Ananda Coomaraswamy, Schuon was one of the major 20th-century representatives of the philosophia perennis. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its traditional roots. Following Plato, Plotinus, Adi Shankara, Meister Eckhart, Ibn Arabī and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation. Initiated by Sheikh Ahmad al-Alawī into the Sufi Shādhilī order, he founded the Tarīqa Maryamiyya. His writings emphasize the universality of metaphysical doctrine, along with the necessity of practicing a religion; he also insists on the importance of the virtues and of beauty. Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American Plains Indians, maintaining firm friendships with a number of their leaders and being adopted into both a Lakota Sioux tribe and the Crow tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 moved to Bloomington, Indiana, where he had a community of disciples.
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The aim of individual prayer is not only to obtain particular favors, but also the purification of the soul: it loosens psychic knots or, in other words, dissolves subconscious coagulations and drains away many secret poisons; it externalizes before God the difficulties, failures and tensions of the soul, which presupposes that the soul be humble and genuine, and this externalization − carried out in the face of the Absolute − has the virtue of reestablishing equilibrium and restoring peace; in a word, of opening us to grace.
The intelligence may well affirm metaphysical and eschatological truths; the imagination − or the subconscious − continues to believe firmly in the world, neither in God nor in the hereafter; every man is a priori hypocritical. The path is precisely the passage from natural hypocrisy to spiritual sincerity.
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Man prays, and prayer fashions man. The saint has himself become prayer, the meeting place of earth and Heaven; he thereby contains the universe, and the universe prays with him. He is everywhere where nature prays, he prays with her and in her: in the peaks which touch the void and eternity, in a flower that scatters its scent, or in the carefree song of a bird. He who lives in prayer has not lived in vain.