I think that what I was saying with my robe was that I was doing what I thought right. I was convinced enough to feel that it would be good if others… - Juanita Morrow Nelson

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I think that what I was saying with my robe was that I was doing what I thought right. I was convinced enough to feel that it would be good if others were moved to do likewise. But I some time ago gave up the notion that it was my province to reform the world. But I think that if I have helped to start a fire, the first thing I must do is stop adding fuel to it. I could not very well help going to jail when seven strong men were determined I should go, but I did not wish them to think for a moment that I was on their side. You will do what you think you should, what you have been ordered to do, but I shall not help you do it, no, not even to the extent of getting dressed so that you may feel more comfortable in your mission. If a law is bad or unjust, is not every phase of its enforcement simply an extension of the law and to be as greatly resisted?

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About Juanita Morrow Nelson

Juanita Morrow Nelson (August 17, 1923 – March 9, 2015) was a pacifist whose actions included desegregating restaurants and war tax resistance. She lived in the USA. She co-founded the group Peacemakers in 1948 and was the author of A Matter of Freedom and Other Writings (1988).

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Alternative Names: Juanita Nelson
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Additional quotes by Juanita Morrow Nelson

But the best thing that ever happened to me, being a reporter: that's where I met Wally-how I met Wally?who became my life partner. He was in prison, in jail at the time, in the Cuyahoga [Ohio] County Jail because he was a conscientious objector; that is, he would not go to war. And he signed up as a conscientious objector and was put in one of the camps, CO camps, called "civilian public service," although he called it "civilian public slavery."

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Most people who take any notice of my position are appalled by my lawbreaking and not at all about the reasons for my not paying taxes. Instead of trying to make me justify my civil disobedience, why do they not question themselves and the government about a course of action which makes billions available for weapons, but cannot provide decent housing and education for a large segment of the population?

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