For the [sorcerer] affirms that it is impossible for mortal nature to behold divine things, for that to hold converse [with these mysteries] is suffi… - Hippolytus

If a catechumen or a believer seeks to become a soldier, they must be rejected, for they have despised God.

Since, however, reason compels us to plunge into the very depth of narrative, we conceive we should not be silent, but, expounding the tenets of the several schools with minute ness, we shall evince reserve in nothing. Now it seems expedient, even at the expense of a more protracted investigation, not to shrink from labour; for we shall leave behind us no trifling auxiliary to human life against the recurrence of error, when all are made to behold, in an obvious light, the clandestine rites of these men, and the secret orgies which, retaining under their management, they deliver to the initiated only. But none will refute these, save the Holy Spirit bequeathed unto the Church, which the Apostles having in the first instance received, have transmitted to those who have rightly believed.

And when all things were created as has been described by Moses — both heaven and earth, and the things therein — the twelve angels of the Mother were divided into four principles, and each fourth part of them is called a river — Phison, and Gehon, and Tigris, and Euphrates, as, he says, Moses states. These twelve angels being mutually connected, go about into four parts, and manage the world, holding from Edem a sort of viceregal authority over the world. But they do not always continue in the same places, but move around as if in a circular dance, changing place after place, and at set times and intervals retiring to the localities subject to themselves. And when Phison holds sway over places, famine, distress, and affliction prevail in that part of the earth, for the battalion of these angels is niggardly.