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" "93 (a). Constantly for nearly one year after the horrible Noakhali massacre, our nation was bathing in the pool of blood. The Muslims indulged in horrible and dreadful massacre of humanity followed by reactions from Hindus in some parts. The attacks of Hindus on Muslims in the East Punjab, Bihar, or Delhi, were simply acts of reaction. It is not that Gandhiji did not know that the basic cause of these reactions was the outrages on Hindus by the Muslims in the Muslim majority Provinces. But still Gandhiji went on condemning strongly such actions of Hindus only, and the Congress Government went to the extent of threatening to even bombard the Hindus in Bihar to check their discontent (…) [Gandhi said in his prayer speeches] We should with a cool mind reflect when we are being swept away. Hindus should never be angry against the Muslims even if the latter might make up their minds to undo even their existence. If they put all of us to the sword, we should court death bravely (…) We are destined to be born and die, then why need we feel gloomy over it? (…) (6th April 1947) ‘93 (b). The few gentlemen from Rawalpindi who called upon me (…) asked me, what about those who still remain in Pakistan. I asked them why they all came here (to Delhi). Why they did not die there? I still hold on to the belief that one should stick to the place where we happen to live even if we are cruelly treated and even killed. Let us die if the people kill us, but we should die bravely with the name of God on our tongue. Even if our men are killed, why should we feel angry with anybody, you should realise that even if they are killed they have had a good and proper end. (…) (23rd September 1947) ‘93 (c). (…) If those killed have died bravely they have not lost anything but earned something. (…) They should not be afraid of death. After all, the killers will be none other than our Muslim brothers. Will our brothers cease to be our brothers after change of their religion? (…)’ [The instances can be multiplied, e.g., when meeting Hindu refugees from West Punjab, Gandhiji told them to return to their homes, even if this meant certain death:] ‘If all the Punjabis were to die to the last man without killing, the Punjab will become immortal. Offer yourselves as nonviolent, willing sacrifices.’
Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.
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15. I have never made a secret about the fact that I supported the ideology, which was opposed to that of Gandhiji. I firmly believed that the teachings of absolute Ahimsa as advocated by Gandhiji would ultimately result in the emasculation of the Hindu community incapable of resisting the aggression of other communities especially the Muslims. To counter this evil I decided to enter public life and as a part of the propaganda started a daily newspaper Agrani. I might mention that is not so much Gandhi's Ahimsa that we were opposed to but his bias for Muslims, prejudicial and detrimental to the Hindu Community and its interests. I have fully described my point of view and have quoted instances when how Gandhi became responsible for a number of calamities which the Hindu community had to suffer and undergo.
122 . Every day that dawned brought forth the news about thousands of Hindus being massacred, Sikhs numbering 15 000 having been shot dead, hundreds of women torn of their clothes being made naked and taken into procession and that Hindu women were being sold in the market places like cattle. Thousands and thousands of Hindus had to run away for their lives and they had lost everything of theirs. Along line of refugees extending over the length of 40 miles was moving towards the Indian Union. How was this terrible happening counter-acted by the Union Government? Oh! by throwing bread to the refugees from the air!
It was at the Kakinada session of the Congress in 1923, that its President Mohammed Ali objected to the singing of the song on the premise that music was taboo in Islam. The singer V P Paluskar said "You have no authority from singing the Vande Mataram. Moreover, if singing in this place is against your religion, how is it that you tolerate music in your presidential procession?" In 1922 it had adopted Iqbal’s Sare jahanse see accha Hindustan hamara as the associate national anthem to satisfy the Muslims. In 1937 the League condemned the Congress for foisting Vande Mataram as the national song. Accordingly the Congress decided to cut those portions of the song that were likely to offend Muslim susceptibilities.