To some extent my generation was reared on the Three Cheers view of history. This patriotic view of our past had a long run. It saw Australian histor… - Geoffrey Blainey

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To some extent my generation was reared on the Three Cheers view of history. This patriotic view of our past had a long run. It saw Australian history as largely a success. While the convict era was a source of shame or unease, nearly everything that came after was believed to be pretty good... There is a rival view, which I call the Black Armband view of history. In recent years it has assailed the optimistic view of Australian history. The black armbands were quietly worn in official circles in 1988, the bicentennial year. Until late in that year Mr Hawke rarely gave a speech that awarded much praise to Australia's history. Even notable Labor leaders from the past - Fisher, Hughes, Scullin, Curtin and Chifley - if listening in their graves in 1988, would have heard virtually no mention of their name and their contributions to the nation they faithfully served. Indeed the Hawke Government excised the earlier official slogan, "The Australian Achievement", replacing it with "Living Together" - a slogan that belongs less to national affairs than to personal affairs. The multicultural folk busily preached their message that until they arrived much of Australian history was a disgrace. The past treatment of Aborigines, of Chinese, of Kanakas, of non-British migrants, of women, the very old, the very young, and the poor was singled out, sometimes legitimately, sometimes not... To some extent the Black Armband view of history might well represent the swing of the pendulum from a position that had been too favourable, too self congratulatory, to an opposite extreme that is even more unreal and decidedly jaundiced.