In Nietzsche and [Jakob] Burckhardt the German language had its last great voices of the old Goethean individualism amid the triumphant Bismarck era … - Peter Viereck

The Athens of Pericles, a mere sixty thousand free voters, ill-housed, ill-clad, economically dependent on slavery and imperialist war, created a greater cultural flowering than all the prosperous free democracy of a thousand-times-more numerous America. The social democracy of Sweden does not have the world's highest cultural flowering; it does have the world's highest social progress, highest economic security, and highest suicide rate. Let us imagine a society whose ideal is not social progress but an ever-increasing poverty, with the poorhouse bed as the final, sweetly desired goal. Such a society would lack all social progress; it need not lack—consider the religious and literary achievements of Saint Francis—religious progress and cultural freedom.

That whole inconsistent spectrum of Goldwater intellectuals and right-radical magazines. Most of them are so muddled they don't even know when they are being 19th-century liberal individualists (in economics) and when they are being 20th-century semi-fascist thought-controllers (in politics). Logically, these two qualities are contradictory. Psychologically, they unite to make America's typical pseudo-conservative rightist […] Indeed, this new American right seems a very successful concern. On every TV station, on every mass-circulation editorial page, the word "conservatism" in the 1960s has acquired a fame, or at least notoriety, that it never possessed before […] Which is it, triumph or bankruptcy, when the empty shell of a name gets acclaim while serving as a chrysalis for its opposite? The historic content of conservatism stands, above all, for two things: organic unity and rooted liberty. Today the shell of the "conservative" label has become a chrysalis for the opposite of these two things: at best for atomistic Manchester liberalism, opposite of organic unity; at worst for thought-controlling nationalism, uprooting the traditional liberties (including the 5th Amendment) planted by America's founders.

Conservatives are often mocked for supposedly urging "higher things" on some poor proletarian who needs bread. "Let 'em eat culture" is considered as sinful a conservative evasion of social conscience as Marie Antoinette's "Let 'em eat cake." But what happens after the admittedly primary need for bread is satisfied? Thereafter the humanistic conservative can no longer be accused of fleecing the toilers if he insists: American material progress should from now on make increasing concessions to cultural inwardness.