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" "Many are now skeptical of Freud’s theory – and of psychoanalysis in general – but the broad idea that the unconscious is in the driving seat has become widely accepted and has been given empirical support by contemporary research in psychology. Experimental psychologists might be less convinced by the primacy of Freud’s eros and thanatos – the sex and death drives – but they have catalogued a large number of biases and distortions of thought that affect each and every one of us. They may have abandoned Freud’s specific ideas but they have only added to the general picture of human nature he painted in which we are not so much rational as rationalisers, using reason to make sense of our beliefs and actions after the event. Must we therefore accept that reason is a mere veneer for irrational impulses, or can can psychology justify giving rationality an important role in human thought and judgement?
Julian Baggini (born 1968) is a British philosopher.
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I think intellectual honesty demands that philosophers accept this all-pervading normativity more openly. Apart from anything else, this helps explain why philosophy matters. We are not just disputing what is true or false, we are arguing about what we ought to think. Persuasion is not the same as rational argument but every rational argument is and ought to be an exercise in persuasion. Ideas only matter because we ought to believe the right ones. Reason in philosophy is therefore in a sense never disinterested.
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The rehabilitation of reason is urgent because it is only through the proper use of reason that we can find our way out of the quagmires in which many big issues of our time have become stuck. Without a clear sense of what it means for one point of view to be more reasonable than another, it seems that the position one adopts is ultimately based on nothing more than personal opinion or preference.