The two best-known cases, involving Pushyamitra Shunga and Shashank, cannot withstand historical criticism. The non-contemporary story (which surface… - Pushyamitra Shunga

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The two best-known cases, involving Pushyamitra Shunga and Shashank, cannot withstand historical criticism. The non-contemporary story (which surfaces more than three centuries after the facts) about Pushyamitra's offering money for the heads of monks is rendered improbable by firm historical facts of his allowing and patronizing monasteries and Buddhist universities in his domains.

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About Pushyamitra Shunga

Pushyamitra Shunga (c. 185 – c. 149 BCE) was the founder and first ruler of the Shunga Empire which he established by rebelling against Maurya Empire. He was a follower of Hinduism and is known for reestablishing orthodox Hindu rule in North India. He married a princess named Devamala and got a son, Agnimitra from her.

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Alternative Names: Pusyamitra Sunga

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The medieval-era Arya-Manjushri-Mula-Kalpa mentions a wicked and foolish king named Gomimukhya ("cattle-faced"), or Gomishanda ("Gomin, the bull"), who seized the territory from the east to Kashmir, destroying monasteries and killing monks. Ultimately, he and his officers were killed in the north by falling mountain rocks. This king is identified with Pushyamitra by some scholars.

Vibhasa, another 2nd century text, states that Pushyamitra burned Buddhist scriptures, killed Buddhist monks, and destroyed 500 monasteries in and around Kashmir. In this campaign, he was supported by yakshas, kumbhandas, and other demons. However, when he reached the Bodhi tree, the deity of that tree took the form of a beautiful woman and killed him.Shariputrapariprichha, translated into Chinese between 317 and 420 CE also mentions this legend, but this particular version is more detailed, and describes eastern India (not Kashmir) as the center of Pushyamitra's anti-Buddhist campaign.

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The oft-repeated allegation that Pushyamitra Sunga offered a reward for the heads of Buddhist monks is a miraculous fable related exclusively in a hostile source and contradicted by the finding of art historians that Pushyamitra was a generous patron of Buddhist institutions.

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