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"You believe, in one of your theories, that we're in control of the world. We aren't. But we have been, and we will be whenever we wish. It's a day you will fear to see, that we come fully awake again. And we do come awake now. We will regain the world. Certain later interlopers have for some time ruled heaven and earth. Now we come back — ruthlessly."
"Don't you believe the others also have rights?"
"The others have had the run of their rights long enough. They are the interlopers, and it's time that the ancient line is restored. — Oh, Foley, I misunderstood you completely; that's always the difficulty of conversing with infants. You mean PEOPLE. You mean do people have any rights? Oh no, I don't believe that people have any rights."
Raphael Aloysius Lafferty (7 November 1914 – 18 March 2002) was an American science fiction and fantasy writer, famous for his humorous use of metaphor, narrative structure, and language in his very peculiar forms of etymological wit.
Biography information from Wikiquote
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When we build excellences into human persons, Victor, we do not build up or upon. We build down, which is another way of saying that we refine. We cut down. We carve out. We sculpt.’
‘From what stones do we sculpt, Swing? Is it from the ‘Magnificent Blanks’ that you sometimes speak of?’
‘Yes, and there are such things, though you all smile at such statements from me as though I were concealing something behind a fanciful notion. There were even some Magnificent Blanks on this world once. The Cro-Magnons were such, and most of the people still carry some of their blood. The essence of the ‘Magnificents’ is that they should be large-brained and long-lived and vigorous; and that they should have a certain style, which is the same thing as grace, or as power-in-balance. And the essence of the ‘Blanks’ is a sort of hairy invisibility, a condition in which nobody will look at them twice, in which nobody will pluck or plunder them before their time.
Several bitter contemporary references to the pseudo-Emperor Eugenius had puzzled us. They asked how a man of such an appearance could attempt the pagan re-establishment. They asked it in horror, for there were certain horrifying aspects to this particular pagan reversion. It was not the old disinterested paganism; it was impassioned and very nearly diabolical in some of its manifestations.
The meaning of the references came clear with the examination of reproductions of coins and medallions of the pseudo-Emperor. Eugenius, who affected an old oriental style in hair and beard, had the face of Jesus Christ.
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