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The Confused Dream... by far the commonest of all, may be caused... in various ways. It may be simply a more or less perfect recollection of a series… - Charles Webster Leadbeater
" "The Confused Dream... by far the commonest of all, may be caused... in various ways. It may be simply a more or less perfect recollection of a series of the disconnected pictures and impossible transformations produced by the senseless automatic action of the lower physical brain; it may be a reproduction of the stream of casual thought which has been pouring through the etheric part of the brain; if sensual images of any kind enter into it, it is due to the ever-restless tide of earthly desire, probably stimulated by some unholy influence of the astral world; it may be due to an imperfect attempt at dramatization on the part of an undeveloped ego; or it may be (and most often is) due to an inextricable mingling of several or all of these influences. Chapter 5
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About Charles Webster Leadbeater
(16 February 1854 – 1 March 1934) was a member of the Theosophical Society, Co-Freemasonry, author on occult subjects and co-initiator with J. I. Wedgwood of the Liberal Catholic Church. Originally a priest of the Church of England, his interest in spiritualism caused him to end his affiliation with Anglicanism in favour of the Theosophical Society, where he became a pupil of Helena Petrovna Blavatsky and an associate of Annie Besant. He became a high-ranking officer of the Society and remained one of its leading members until his death in 1934, writing over 60 books and pamphlets and maintaining regular speaking engagements. *See also:
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C. W. Leadbeater
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Additional quotes by Charles Webster Leadbeater
No man need fear that we shall attack his religion, but we may help him to understand it better than he did before There is nothing in Theosophy which is many way in opposition to true primitive Christianity, though it may not always be possible to agree with the interpretations put upon that truth by modern dogmatic theology, which is quite another matter.
Of that higher life of His we can know nothing. But of the fragment of His life which energises His system we may know something in the lower levels of its manifestation. We may not see Him, but we may see His power at work. No one who is clairvoyant can be atheistic; the evidence is too tremendous. Ch. II
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