When you talk about combat leadership under fire on the beach at Normandy,” Ellery concluded, “I don’t see how the credit can go to anyone other than… - Stephen E. Ambrose

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When you talk about combat leadership under fire on the beach at Normandy,” Ellery concluded, “I don’t see how the credit can go to anyone other than the company-grade officers and senior NCOs who led the way. It is good to be reminded that there are such men, that there always have been and always will be. We sometimes forget, I think, that you can manufacture weapons, and you can purchase ammunition, but you can’t buy valor and you can’t pull heroes off an assembly line.”18 • •

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About Stephen E. Ambrose

Stephen Edward Ambrose (January 10, 1936 – October 13, 2002) was an American historian, academic, and author, most noted for his books on World War II and his biographies of U.S. presidents Dwight D. Eisenhower and Richard Nixon. He was a longtime professor of history at the University of New Orleans and the author of many bestselling volumes of American popular history. In 2002, several instances of plagiarism were discovered in his books. In 2010, after his death, Ambrose was found to have fabricated interviews and events in his biographies of Eisenhower.

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Alternative Names: Stephen Edward Ambrose
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Additional quotes by Stephen E. Ambrose

But a choice made is made, it cannot be changed. Things happened as they happened. It is possible to imagine all kinds of different routes across the continent, or a better way for the government to help private industry, or maybe to have the government build and own it. But those things didn’t happen, and what did take place is grand. So we admire those who did it — even if they were far from perfect — for what they were and what they accomplished and how much each of us owes them.

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Like so many of his fellow Americans, Cooper was drawn to the ideas of a primitive, free access to the bounty of nature, the rough equality of all men in a society, and of a natural, intuitive theology. These themes enjoyed something of a vogue in the America of Custer’s youth, especially among intellectuals and reformers, who were disappointed at (or resentful of) America’s failure to become a “new society” in a New World. In their eyes, the United States had repeated all the mistakes of Europe, with individual appropriation and inviolable property rights locking the many out from access to the wealth of the few, leading to a social stratification based on unequal distribution of property.1

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