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" "If for every error and every act of incompetence one can substitute an act of treason, many points of fascinating interpretation are open to the paranoid imagination.
Richard Hofstadter (August 6, 1916 – August 24, 1970) was an American historian, Professor of American History at Columbia University and public intellectual of the mid-20th century. He became the "iconic historian of postwar liberal consensus", largely due to his emphasis on ideas and political culture rather than the day-to-day actions of politicians.
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Jackson argued that even when personal integrity made corruption unthinkable, men who enjoyed long tenure in office would develop habits of mind unfavorable to the public interest. Among long-standing officeholders, “office is considered as a species of property, and government rather as a means of promoting individual interests than as an instrument created for the service of the people.” Sooner or later, whether by outright corruption or by the “perversion of correct feelings and principles,” government is diverted from its legitimate ends to become “an engine for the support of the few at the expense of the many.
Any historian of warfare knows that it is in good part a comedy of errors and a museum of incompetence; but if for every error and every act of incompetence one can substitute an act of treason, we can see how many points of fascinating interpretation are open to the paranoid imagination: treason in high places can be found at almost every turning — and in the end the real mystery, for one who reads the primary works of paranoid scholarship, is not how the United States has been brought to its present dangerous position, but how it has managed to survive at all.
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The whole reformist tradition, then, displayed a mentality founded on the existence of an essentially healthy society; it was chiefly concerned not with managing an economy to meet the problems of collapse but simply with democratizing an economy in sound working order. Managing an economy in such a way as to restore prosperity is above all a problem of organization, while democratizing a well-organized economy had been, as we have seen, in some important respects an attempt to find ways of attacking or limiting organization.