Before marching to confront Shivaji himself, however, the Bijapur general [Afzal Khan] first proceeded to Tuljapur and desecrated a temple dedicated … - Richard Maxwell Eaton

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Before marching to confront Shivaji himself, however, the Bijapur general [Afzal Khan] first proceeded to Tuljapur and desecrated a temple dedicated to the goddess Bhavani, to which Shivaji and his family had been personally devoted.

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About Richard Maxwell Eaton

Richard Maxwell Eaton (born 1940) is an American historian, currently working as a professor of history at the University of Arizona. He is known for having written the notable books on Indian history before 1800. He is also credited for his work on the social roles of Sufis, slavery, and cultural history of pre-modern India. His research is focused on the Deccan, the Bengal frontier, Islam in India

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Alternative Names: Richard M. Eaton Richard M Eaton
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Additional quotes by Richard Maxwell Eaton

Ironically, one of the few things that Indian and Pakistani textbooks seem to agree on is in fact a falsehood: namely, that Islam grew in precolonial India through the agency of Sufi saints. There is little contemporary evidence for such a thing. Generally speaking, Sufis were not interested in converting Hindus.

An inscription dated 1455, found over the doorway of a tomb-shrine in Dhar, Madhya Pradesh [mentions] the destruction of a Hindu temple by one Abdullah Shah Changal during the reign of Raja Bhoja, a renowned Paramara king who had ruled over the region from 1010 to 1053. ... Goel does, however, consider it more likely that the event took place during the reign of Raja Bhoja II in the late thirteenth century rather than during that of Raja Bhoja I in the eleventh century.

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I have no doubt that more than 80 temples were desecrated by Muslims, just as there were probably more temples desecrated by Hindus than are in the record. Again, to quote myself, “Undoubtedly some temples were desecrated but the facts in the matter were never recorded, or the facts were recorded but the records themselves no longer survive. Conversely, later Indo-Muslim chroniclers, seeking to glorify the religious zeal of earlier Muslim rulers, sometimes attributed acts of temple desecration to such rulers even when no contemporary evidence supports the claims.”

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