Gentile’s rationale was neo-Hegelian in origin, the same source out of which Marxism and Marxism-Leninism were to emerge. In fact, Gentile understood… - A. James Gregor

When Marinetti founded Futurism in 1909, he called for ‘incendiary violence’ that might drive Italy and Italians out of the ‘fetid somnolence’ of dolce far niente. He incited Futurists and their allies to the destruction of museums, monuments, and universities—to decimate everything that ‘stank of the past’… All of this was suffused with aggression and violence, with an appeal to slaps and blows, to culminate in an invocation to what he called the ‘beauty of battle,’ and the ‘hygiene of war.’

Mussolini insisted that Fascism was the only form of ‘socialism’ appropriate to the ‘proletarian nations’ of the twentieth century.

All totalitarianism of the twentieth century were predicated on a systematic, anti-individualistic collectivism. In the case of Marxist-Leninism, the source was classical Marxism. [Giovanni] Gentile had carefully dissected the neo-Hegelian roots of that collectivism. What he found missing in the collectivism of Marx was ethical concern. He sought to provide that concern to the collectivism of Fascism—a collectivism that shared a common intellectual origin with Marxism and Marxism-Leninism.