Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible… - Steve Stewart-Williams

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Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.

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About Steve Stewart-Williams

Steve Stewart-Williams (born 1971) is a Professor of Psychology in the School of Psychology at the University of Nottingham Malaysia, and author of the books Darwin, God and the Meaning of Life (2010) and The Ape That Understood the Universe (2018). He was born in Wellington, New Zealand. He studied at Massey university, where he completed a PhD in psychology and philosophy.

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Additional quotes by Steve Stewart-Williams

[I]t is widely accepted these days that people should be treated fairly and respectfully regardless of whether they buck the trend for their sex, and no ethical theory we’re familiar with implies that this is only the case if the trend in question is 100% environmental in origin.

The claim that women have a stronger average parental urge than men is sometimes viewed as a sexist generalization. But it’s only sexist if we take a dim view of the trait in question: the parental urge. One could turn the accusation on its head: Those who view the evolutionist’s claim (that women are more parental than men) as sexist are actually being sexist themselves, because they’re taking a negative view of a trait that’s usually found more strongly in females than males. They are therefore prizing prototypically masculine traits more highly than prototypically feminine ones.

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This is especially important when addressing less statistically savvy audiences. Such audiences could perhaps be encouraged to think of two normal distributions, one representing males and the other females. Instead of imagining that natural selection creates two distinct psychological types — a male type and a female type, described by the mean values for each group — they could be encouraged to imagine that natural selection pushes the male and female distributions closer together or further apart. This simple expedient may help people to visualize the effects of natural selection on average sex differences without at the same time losing sight of the variation within each sex.

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