Duchamp realized that there was something false in art, but his limitation was that, rather than demystifying, he amplified it. By taking a manufactu… - Daniel Buren

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Duchamp realized that there was something false in art, but his limitation was that, rather than demystifying, he amplified it. By taking a manufactured object and placing it out of context, he quite simply symbolized art. His actions tended to “represent” and not “present” the object. Duchamp, like all artists, could not “present” anything at all without “re-presenting” it. And if he symbolized art in this way, it was because as soon as he exhibited a bottle rack, a shovel, or a urinal, he was really stating that anything was art as soon as you pointed at it. By extension, and this is very important, that means that a cow in a field becomes art in a painting, a tree by Courbet becomes art, and a woman by Rubens becomes art; now this cow, this tree, and this woman exist in another way. Duchamp dismantled this process supposedly to take away its sanctity, but he went about it in such a way that by being against art, he was in art. Let’s clarify an important point right away: Duchamp is not anti-art. He belongs to art. The art of extolling the consumer society.

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About Daniel Buren

(born 25 March 1938) is a French conceptual artist.

Also Known As

Alternative Names: Daniël Buren
Works in ChatGPT, Claude, or Any AI

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Additional quotes by Daniel Buren

Art is the illusion of disorientation, the illusion of liberty, the illusion of presence, the illusion of the sacred, the illusion of Nature. ... Not the painting of Buren, Mosset, Parmentier or Toroni.... Art is a distraction, art is false. Painting begins with Buren, Mosset, Parmentier, Toroni.

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Putting a shovel in a gallery or museum signified “this shovel has become art.” And it actually was. The action itself is art, because the artist projects himself in choosing the shovel, and especially in placing it out of context. It is art in the sense that the imprint of a hand in a cave is art, the Mona Lisa is art, a happening is art, etc. It is a problem that touches on the ethics and function of the artist: he assumes the right to have this supra-human calling that allows him to say to others, “everything that I touch with my hand is transformed into art.” The artist imposes his anguish, his vision of the world, and himself on others. The artist emasculates the observer. Maybe he thinks that the latter deserves no better . . . The artist assumes the right to show you what you can see for yourself, what you could obviously see much more clearly without his intervention. I contest this right.

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