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" "The national leadership could have avoided this calamitous course by going to the sources of Muslim separatism and by identifying the spearheads of this separatism as residues of Islamic imperialism rather than as leaders of a bonafide minority. That needed a historical perspective which the national leadership either did not possess, or did not entertain when it was presented to it by the more perspective analysts of the situation. The need for a historical perspective is as great today as it was at that time because the same Muslim separatism is still rampant in the guise of new slogans, and the same residues of Islamic imperialism are rising again to stake their claims for unjust privileges and unequal power. Their ultimate aim is to restore the power of Islam in the India that has survived Partition.
Sita Ram Goel (Devanāgarī: सीता राम गोयल, Sītā Rām Goyal) (16 October 1921 – 3 December 2003) was an Indian historian, author and publisher.
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Another side of the same strategy has been worked out to neutralise, paralyse and blacken or pamper different sections of Hindu society so that the road is cleared for the forward march of Islamism. Some salient features of this secondary strategy can be outlined as follows: 1. The concept of Secularism which is enshrined in the Constitution of India and which has become the most sacred slogan for all our political parties should be distorted, misinterpreted and misused to the maximum to block out the least little expression of Hindu culture in the state apparatus and public life of India; 2. The terms “communal” and “communalism” which have become terms of abuse in India’s political parlance, should be carefully cultivated and more and more mystified to malign all those organisations, institutions and parties which do not serve Islamism, directly and/or indirectly; (...)
Today, I view Pandit Jawaharlal Nehru as a bloated Brown Sahib, and Nehruism as the combined embodiment of all the imperialist ideologies Islam, Christianity, White Man's Burden, and Communism that have flooded this country in the wake of foreign invasions. And I do not have the least doubt in my mind that if India is to live, Nehruism must die. Of course, it is already dying under the weight of its sins against the Indian people, their country, their society, their economy, their environment, and their culture. What I plead is that a conscious rejection of Nehruism in all its forms will hasten its demise, and save us from the mischief which it is bound to create further if it is allowed to linger.