It is a curious truth — and yet a truth forced upon us by daily observation — that it is not the women who have suffered most who are the unhappy wom… - Dinah Craik

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It is a curious truth — and yet a truth forced upon us by daily observation — that it is not the women who have suffered most who are the unhappy women. A state of permanent unhappiness — not the morbid, half-cherished melancholy of youth, which generally wears off with wiser years, but that settled, incurable discontent and dissatisfaction with all things and all people, which we see in some women, is, with very rare exceptions, at once the index and the exponent of a thoroughly selfish character.

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About Dinah Craik

Dinah Maria Mulock Craik (20 April 1826 – 12 October 1887) was an English novelist and poet. Born Dinah Maria Mulock, the name under which her first works were published, her work has also been presented as by Dinah Craik, Dinah Maria Craik, Dinah Mulock Craik, and simply Miss Mulock or Mrs. Craik.

Also Known As

Pen Names: Miss Mulock
Birth Name: Dinah Maria Mulock
Alternative Names: Dinah Maria Craik Mrs. Craik Mrs Craik Dinah Craix Dinah (Maria) Mulock
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Additional quotes by Dinah Craik

This, this is Thou. No idle painter's dream Of aureoled, imaginary Christ, Laden with attributes that make not God; But Jesus, son of Mary; lowly, wise, Obedient, subject unto parents, mild, Meek — as the meek that shall inherit earth, Pure — as the pure in heart that shall see God.<p>O infinitely human, yet divine! Half clinging childlike to the mother found,
Yet half repelling — as the soft eyes say, "How is it that ye sought me? Wist ye not That I must be about my Father's business?"

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"Believe only half of what you see, and nothing that you hear," is a cynical saying, and yet less bitter than at first appears. It does not argue that human nature is false, but simply that it is human nature. How can any fallible human being with two eyes, two ears, one judgment, and one brain — all more or less limited in their apprehensions of things external, and biased by a thousand internal impressions, purely individual — how can we possibly decide on even the plainest actions of another, to say nothing of the words, which may have gone through half-a-dozen different translations and modifications, or the motives, which can only be known to the Omniscient Himself?

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