The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his r… - Eric Hoffer

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The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race, or his own holy cause.

English
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About Eric Hoffer

Eric Hoffer (25 July 1902 – 21 May 1983) was an American writer on social and political philosophy. His first book, The True Believer: Thoughts On The Nature Of Mass Movements (1951) is widely recognized as a classic on mass-movements and the psychological roots of fanaticism. Despite rising to fame with the success and popularity of his writings, he continued to work as a longshoreman until retiring at age 65.

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Additional quotes by Eric Hoffer

The explosive component in the contemporary scene is not the clamor of the masses but the self-righteous claims of a multitude of graduates from schools and universities. This army of scribes is clamoring for a society in which planning, regulation, and supervision are paramount and the prerogative of the educated. They hanker for the scribe's golden age, for a return to something like the scribe-dominated societies of ancient Egypt, China, and Europe of the Middle Ages. There is little doubt that the present trend in the new and renovated countries toward social regimentation stems partly from the need to create adequate employment for a large number of scribes. And since the tempo of the production of the literate is continually increasing, the prospect is of ever-swelling bureaucracies.

Our achievements speak for themselves. What we have to keep track of are our failures, discouragements and doubts. We tend to forget the past difficulties, the many false starts, and the painful groping. We see our past achievements as the end result of a clean forward thrust, and our present difficulties as signs of decline and decay.

That the deprecating attitude of a mass movement toward the present seconds the inclinations of the frustrated is obvious. What surprises one, when listening to the frustrated as they decry the present and all its works, is the enormous joy they derive from doing so. Such delight cannot come from the mere venting of a grievance. There must be something more — and there is. By expatiating upon the incurable baseness and vileness of the times, the frustrated soften their feeling of failure and isolation. It is as if they said: 'Not only our blemished selves, but the lives of all our contemporaries, even the most happy and successful, are worthless and wasted.' Thus by deprecating the present they acquire a vague sense of equality.

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