Contemporary methodologies, linguistic or archaeological, for determining the spoken language of a remote archaeological culture are virtually nonexi… - C. C. Lamberg-Karlovsky (ed.). Archaeological thought in America. 357 pages, 35 illustrations. 1989. Cambridge & New York: Cambridge University Press; ISBN 0-521-35452-8 hardback £35 & $39.50

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Contemporary methodologies, linguistic or archaeological, for determining the spoken language of a remote archaeological culture are virtually nonexistent. Simplified notions of the congruence between an archaeological culture, an ethnic group, and a linguistic affiliation millennia before the existence of texts is mere speculation, often with a political agenda. Archaeology has a long way to go before its methodology allows one to establish which cultural markers, pottery, architecture, burials, etc., are the most reliable for designating ethnic identity.

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About C. C. Lamberg-Karlovsky (ed.). Archaeological thought in America. 357 pages, 35 illustrations. 1989. Cambridge & New York: Cambridge University Press; ISBN 0-521-35452-8 hardback £35 & $39.50

C.C. Lamberg-Karlovsky is a professor of Archaeology and Ethnology.

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The wave of nationalism in Russia has given rise to numerous publications of highly dubious merit. Thus, a monograph published by the Library of Ethnography and sanctioned by the Russian Academy of Science, Kto Oni i Otkuda (Chesko 1998), claims the Arctic to be the original homeland of the Vedas and Russian the language with the closest affinity to Sanskrit.

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In the context of a renewed fashion of relating archaeology, culture, and language it is well to remember that neither sherds nor genes are destined to speak specific languages, nor does a given language require a specific ceramic type or genetic structure.

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