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" "The academic investment in this hypothesis [i.e. AIT] is so great that the distinguished scholar Colin Renfrew (1987) opts to distort the archaeological record rather than to challenge it... The South Asian archaeological record reviewed here does not support Renfrew's position or any version of the migration / invasion hypothesis. Rather, the physical distribution of sites and artifacts, stratigraphic data, radiometric dates and geological data can account for the Vedic oral tradition describing an internal cultural discontinuity of indigenous population movement.
Jim G. Shaffer (born 1944) is an American archaeologist and professor of anthropology at Case Western Reserve University.
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Nineteenth century philologists (Bowler 1989; Ölender 1992; Poliakov 1974; Shaffer 1984) also invoked invasion as a primary explanation for linguistic and cultural change. Indeed, the Aryan invasion(s) into South Asia became the foundation o f philological studies. The Aryan invasion(s) depicted in Vedic oral traditions, and its later literature, had by the mid-twentieth century evolved, thanks to European philology, into an unquestioned historical fact.
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Cattle motifs frequently occur, however, on one culturally important object - Harappan stamp seals. Cattle motifs are the second most frequent (5%), and if “unicorn” motifs are included (66%), they are the most frequent. A debate persists as to whether the “unicorn” motifs are actually bull profiles or true “unicorns” , since a few terracotta “unicorn” figurines have been found.