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" "Nixon is no longer president, and his crimes were so grave that no one is likely now to worry very much any more about the details of his own legal philosophy. Nevertheless in what follows I shall use the name 'Nixon' to refer, not to Nixon, but to any politician holding the set of attitudes about the Supreme Court that he made explicit in his political campaigns. There was, fortunately, only one real Nixon, but there are, in the special sense in which I use the name, many Nixons.
Ronald Dworkin (11 December 1931 - 14 February 2013) was an American legal philosopher.
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She ends her letter, characteristically, by picturing me and her other critics as indifferent to the suffering of women. But many feminists, including several who wrote or spoke to me about my review, regret her single-minded concentration on lurid sex. They think that though it has predictably attracted much publicity, it tends to stereotype women as victims, and takes attention from still urgent questions of economic, political, and professional equality.
If we are to be morally and ethically responsible, there can be no turning back once we find, as we have found, that some of the most basic presuppositions of these values are mistaken. Playing God is indeed playing with fire. But that is what we mortals have done since Prometheus, the patron saint of dangerous discoveries. We play with fire and take the consequences, because the alternative is cowardice in the face of the unknown.
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Perhaps MacKinnon should reflect on these suggestions that the censorship issue is not so simple-minded, so transparently gender-against-gender, as she insists. She should stop calling names long enough to ask whether personal sensationalism, hyperbole, and bad arguments are really what the cause of sexual equality now needs.