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" "One of Xavier's colleagues in this mission of christianising the Hindus was Miguel Vaz, the Vicar General of India appointed by Rome. In consultation with Xavier he wrote a long letter to the King of Portugal in November 1545. The letter outlined a fortyone point plan for spreading the “light of Christianity.” Point No. 3 reads as follows: “Since idolatry is so great an offence against God, as is manifest to all, it is just that your Majesty should not permit it within your territories and an order should be promulgated in Goa to the effect that in the whole island there should not be any temple public or secret; contravention thereof should entail grave penalties; that no official should make idols in any form, neither of stone, nor of wood, nor of copper, nor of any other metal; ... and that persons who are in charge of St. Paul's should have the power to search the houses of the Brahmins and other Hindus, in case there exists a presumption or suspicion of the existence of idols there.” On March 8, 1547 the King ordered his Viceroy at Goa that all Hindu temples should be destroyed forthwith.
Francis Xavier, S.J. (7 April 1506; 3 December 1552), was a Navarrese Basque Roman Catholic missionary, born in Javier (Xavier in Navarro-Aragonese or Xabier in Basque), Kingdom of Navarre (present day Spain), and a co-founder of the Society of Jesus. He was a companion of Saint Ignatius of Loyola and one of the first seven Jesuits who took vows of poverty and chastity at Montmartre, Paris, in 1534. He led an extensive mission into Asia, mainly in the Portuguese Empire of the time and was influential in evangelization work, most notably in India. The Goa Inquisition was proposed by St. Francis Xavier. He also was the first Christian missionary to venture into Japan, Borneo, the Maluku Islands, and other areas. In those areas, struggling to learn the local languages and in the face of opposition, he had less success than he had enjoyed in India. Xavier was about to extend his missionary preaching to China when he died on Shangchuan Island.
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"Some time now elapsed before any other missionary attempted to show himself. The Brahmins, however, did not by airy means improve their position by their strenuous resistance, but, on the contrary, made it worse, for Francis Xavior took occassion on this account to institute in Goa a religious tribunal, after the pattern of the Spanish Inquisition, over which he ruled without opposition, and being aided by the Portuguese arms, he proceeded, with the most frightful saverity, against all those who offered any hinderance to the spread of Christianity, or who also dared to take, the baptised natives back again to their old idol-worship. In this way, then, innumerable Brahmins, and more particularly "the richest among them lost their lives by the executioner’s hands, or, at least, were expelled from their country in order that their property might be seized for the benefit of the society As a matter of course, the effeminate Hindus now pressed forword to have themselves baptised, ‘rather than make acquaintance with the prisons of the Inquisition, or run the risk of being roasted alive over a slow fire !. . . ."the consequence was that Jesuit colleges sprang up in all suitable places, being enriched by the property of the slaughtered and banished heretics. And still more numerous were the churches which were erected, as they no longer hesitated to destroy, with fire and sword, all the heathen temples which they were able to get at, and, indeed, it almost seemed as if the Jesuits had taken for their example the cruel conduct of Charles the great against the Saxons.*" (page 92)
The impatient Xavier, still dissatisfied with the result of his labour wrote to the King of Portugal that the only hope of increasing the number of Christians was by the use of the secular power of the State. As a result of this note, the King issued orders that in Goa and other Portuguese settlements, “all idols shall be sought out and destroyed, and severe penalties shall be laid upon all such as shall dare to make an idol or shall shelter or hide a Brahmin”.
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St Xavier had come to the East representing both the Pope ‑ as a Legate ‑ and the King as an inspector of missions. As missionary work was a State enterprise charged to the Crown's revenues in Portugal, this identification of national, interests with religious activity should not be a matter of surprise.