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" "Reincarnation comes under the more general doctrine of reimbodiment. It is the teaching that the human ego returns to earth at some future time after the change men call death... in order that the ego may learn new lessons on earth, in new times, in new environments; taking up again on this earth the old links of sympathy and of friendship, of hatred and dislike, which were apparently ruptured by the hand of death when the ego-soul left our spheres. (Chapter 2)
Gottfried de Purucker (January 15, 1874, Suffern, New York – September 27, 1942) was a Theosophist and author of several publications, including elucidations of the writings of Helena Blavatsky.
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Among the most momentous questions that every thinking person asks are: Where do we come from? Who are we? And where do we go at death?...It is questions like these that occur to the thinking mind when it also reflects upon the nature, origin, and destiny of the worlds which bestrew the spaces of infinitude. Whence came they? What are they? What is their destiny? They are questions which must have answers. The mere fact that these things are, shows that there are answers to be had somewhere. (Chapter 1)
You can gain wonderfully just by cultivating a few simple rules of mental and practical conduct. Be kindly; refuse to hate. Learn to love; learn to forgive. Let your heart expand. Be yourself, and expand your sympathies; touch with the tendrils of your consciousness the hearts of other human beings. Oh! what a delight to feel, as it were, the inner spiritually electrical quiver that your own soul experiences when you have touched the heart of a fellow human being! Practising these rules of morals and of noble ethics, you begin a short cut to a comprehension of yourself, and ultimately you touch the mysteries of the Universe. p. 73
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Yet the majestic philosophy-science-religion of the ages teaches us that there are beings so much greater and higher than man is, and beings so much smaller and less than he, that in reality he himself in turn stands in his world and cosmos as the one or the other of these extremes to such greater or smaller entities. (Ch 2)