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" "A lot of my comics are informed by my background in cultural anthropology. That's what I majored in during college. I thought I was going to go to grad school and become a professor. There's a fair amount of overlap between cultural anthropology and cartooning, in that both are about observing culture and deconstructing all these things that we think are normal and set in stone. I've always found it fascinating to look at how we live and question why we do what we do. In college I started reading underground comics by Robert Crumb and Peter Bagge, and I was exposed to Matt Groening's Life in Hell and Roz Chast and Tom Tomorrow for the first time. I actually wrote my senior thesis about a womens' underground comics collective called the Twisted Sisters. One of my favorite cartoonists from this group was the awesomely funky Leslie Sternbergh, who I had the pleasure of befriending years later. Eventually, I got tired of writing papers and burned out on academia. I started to think that maybe I wasn't going to go to grad school, I was just going to draw cartoons.
Jen Sorensen (born September 28, 1974) is an American cartoonist and illustrator who authors a weekly comic strip that often focuses on current events from a liberal perspective. Her work appears on the websites Daily Kos, Splinter, The Nib, Politico, AlterNet, and Truthout; and has appeared in Ms. Magazine, The Progressive, and The Nation. It also appears in over 20 alternative newsweeklies throughout America. In 2014 she became the first woman to win the Herblock Prize, and in 2017 she was named a Pulitzer Finalist in Editorial Cartooning.
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There have been exceptions, but most of the time the effort to reclaim a regressive epithet fails as a political strategy. Among the worst is "tree hugger." Not wanting climatic catastrophe has little to do with the quasi-spiritual groping of conifers, yet that is how those of us concerned about the environment have been stereotyped. I mean, I like trees as much as anyone, but the term "tree hugger" is dripping with connotations of hippie-dippy hysteria. Using it ironically to reclaim it from the anti-science crowd may make us chuckle, but it's still letting them define us on their terms.