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" "The worldly-minded ... were unable to see why God should not give men their due if men, on their part, fulfilled their obligations. ... A new man had emerged. He was demanding his rights; he was conscious of his importance. As he was before men, so would he be before God. What he had acquired materially or morally was his own, his very own, and neither king nor God might dispute his possession with him. He loved his God as he loved his king, but on condition that both respected his rights.
Bernard Groethuysen (September 9, 1880 - September 17, 1946) was a French writer and philosopher.
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Did all these concerns in which the bourgeois was engaged really need external hallowing? They contained their own built-in standards, and the bourgeois was unwilling to recognize any other. If religion was to signify anything in his life, it would have to connect with that life itself, exalt the motives which determined it, not only tolerate them or approve them from a distance, but penetrate them and model itself on the very special morality which governed it.
The Church, sensing that the middle class was slipping out of its grasp, certainly tried to create patterns of living which would enable the bourgeois to remain a bourgeois as well as a Christian; that is, to carry out his economic and social functions while preserving the features of a son of the Church. But it never succeeded in hallowing the aspirations of the new middle class by giving them a religious basis.
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Was he a sinner? Possibly. But could his class, the bourgeoisie, be condemned as a whole? The Church did not realize how secure he felt when it spoke to him of damnation. Would God send a whole class to hell, the class of the respectable? Who, then, would be in heaven? The common people? That would be hard to imagine!