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" "For me, fiction belongs to my inner being, is something essential which defines me—I am a fiction writer in the same way I am a woman, the same way I am dark-haired—it is something essential and structural. It’s like an exogenous skeleton that keeps me going. And I don’t know how I would manage to live without writing, working with words. But they are two extremely opposite genres; let’s say as essays are to poetry. In particular, within journalism, clearness is a value. The clearer and less misleading a work of journalism is, the better. In a novel, ambiguity is a value. The more readings a novel has, even contradictory, the better. In journalism, you talk about what you know; you have provided yourself with records, you have gathered information, you have performed interviews. In a novel, you talk about what you don’t know, because the novel comes from the unconscious. They are very different relationships with words and with the world. In journalism, you talk about trees; in the novel, you try to talk about the forest.
Rosa Montero Gayo (Spanish pronunciation: [ˈrosa monˈteɾo 'gaʝo]; born 3 January 1951) is a journalist and author of contemporary fiction who lives in Spain.
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The art path leads you to be increasingly free. That’s what you do. Maturity happens because of being increasingly free...to be truly free, you have to break free from internal and external pressures. The things that restrict the freedom of writing are thousands, from the fear of hurting someone to the will of pleasing someone . . . a lot of things. And you actually have to erase the self completely and become a sort of medium, let the story pass through yourself and let the story dance with you.
The relationship between the human being and the flesh has always been a matter of huge conflict. Since the beginning of time every religion has tried to take control of our selves, usually from a repressive point of view, most often than not inhibiting the body as well. Other times, on the other hand, as in certain eastern liturgies, empowering the body and doing away with the ego. But living inside this body never ceases to be a conflict. We are cultural beings and that clashes with our animal instincts. That’s where the title [La Carne] comes from...In the first place, the flesh is what traps us, because no one has ever chosen his or her body to live in, has he? You are what you are and you didn’t get to choose it. It’s the flesh that traps us in the first place, the flesh that makes us sick, that makes us old and that eventually ends up killing us. But at the same time, it’s that glorious flesh that enables us to scratch heaven through sensuality, through sex, through passion. Paradoxically, the flesh that kills us will also make us feel eternal for a brief moment because that’s what we are in passion, eternal—we abandon ourselves, we merge, we give ourselves to the other, so much that when we are loving passionately, death doesn’t exist.
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what we can control is how we respond to what happens to us, what we do with what happens to us. Even if the range of choice is minimal, there is always a choice...Even in that tiny little range of choice, you can choose. So, from that point of view, destiny is our battlefield. It’s not a tragedy; it is what we do with it.