When I happen to be satisfied with everything, even God and myself, I immediately react like the man who, on a brilliant day, torments himself becaus… - Emil Cioran
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When I happen to be satisfied with everything, even God and myself, I immediately react like the man who, on a brilliant day, torments himself because the sun is bound to explode in a few billion years.
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About
Emil Cioran
Emil Cioran (8 April 1911 – 20 June 1995) was a Romanian philosopher and essayist whose work is known for its pervasive philosophical pessimism, which frequently engages with issues of suffering, decay, and nihilism.
Portrait adapted from
Wikimedia Commons, Photographer of Keyston agency/Getty Images before Rivarol Premium. Photo taken in the last years of Cioran's life-in-Romania, before his definitive transference in France (1947); first publication 1955-1960s; for Romanian law the artistic and non-artistic photo realized before 1956, or between the years 1956-1996, have their copyright expired. (Public domain / CC0)
Also Known As
Alternative Names:
Emil Mihai Cioran
•
Emil-Michel Cioran
Portrait from Wikimedia Commons. Credit: Photographer of Keyston agency/Getty Images before Rivarol Premium. Photo taken in the last years of Cioran's life-in-Romania, before his definitive transference in France (1947); first publication 1955-1960s; for Romanian law the artistic and non-artistic photo realized before 1956, or between the years 1956-1996, have their copyright expired.. Used under Public domain / CC0. Processed and styled by Quotewise.
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The need to devour oneself absolves one of the need to believe.
I do not forgive myself for being born. It is as if, creeping into this world, I had profaned a mystery, betrayed some momentous pledge, committed a fault of nameless gravity. Yet in a less assured mood, birth seems a calamity I would be miserable not having known.
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We do not rush toward death, we flee the catastrophe of birth, survivors struggling to forget it. Fear of death is merely the projection into the future of a fear which dates back to our first moment of life. We are reluctant, of course, to treat birth as a scourge: has it not been inculcated as the sovereign good — have we not been told that the worst came at the end, not at the outset of our lives? Yet evil, the real evil, is behind, not ahead of us. What escaped Jesus did not escape Buddha: "If three things did not exist in the world, O disciples, the Perfect One would not appear in the world. …" And ahead of old age and death he places the fact of birth, source of every infirmity, every disaster.
