Was it the wicked leaders who led innocent populations to slaughter, or was it wicked populations who chose leaders after their own hears? On the fac… - T. H. White

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Was it the wicked leaders who led innocent populations to slaughter, or was it wicked populations who chose leaders after their own hears? On the face of it, it seemed unlikely that one Leader could force a million Englishmen against their will. If, for instance, Mordred had been anxious to make the English wear petticoats, or stand on their heads, they would surely not have joined his party — however clever or persuasive or deceitful or even terrible his inducements? A leader was surely forced to offer something which appealed to those he led? He might give the impetus to the falling building, but surely it had to be toppling on its own account before it fell? If this were true, then wars were not calamities into which amiable innocents were led by evil men.They were national movements, deeper, more subtle in origin. And, indeed, it did not feel to him as if he or Mordred had led their country to its misery. If it was so easy to lead one's country in various directions, as if she was a pig on a string, why had he failed to lead her into chivalry, into justice, and into peace? He had been trying.
Then again — this was the second circle — it was like the Inferno — if neither he nor Mordred had really set the misery in motion, who had been the cause? How did the fact of war begin in general? For any one war seemed so rooted in its antecedents. Mordred went back to Morgause, Morgause to Uther Pendragon, Uther to his ancestors. It seemed as if Cain had slain Abel, seizing his country, after which the men of Abel had sought to win their patrimony again for ever. Man had gone on, through age after age, avenging wrong with wrong, slaughter with slaughter. Nobody was the better for it, since both sides always suffered, yet everybody was inextricable. The present war might be attributed to Mordred or to himself. But also it was due to a million Thrashers, to Lancelot, Guenever, Gawaine, everybody. Those who lived by the sword were forced to die by it. It was as if everything

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About T. H. White

Terence Hanbury White (29 May 1906 – 17 January 1964) was an English author best known for his Arthurian novels.

Biography information from Wikiquote

Also Known As

Native Name: Terence Hanbury White
Alternative Names: T.H. White James Aston
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Additional quotes by T. H. White

In the castle of Benwick, the French boy was looking at his face in the polished surface of a kettle-hat. It flashed in the sunlight with the stubborn gleam of metal. It was practically the same as the steel helmet which soldiers still wear, and it did not make a good mirror, but it was the best he could get. He turned the hat in various directions, hoping to get an average idea of his face from the different distoritons which the bulges made. He was trying to find out what he was, and he was afraid of what he would find.

The boy thought that there was something wrong with him. All through his life — even when he was a great man with the world at his feet — he was to feel this gap: something at the bototm of his heart of which he was aware, and ashamed, but which he did not understand. There is no need for us to try to understand it. We do not have to dabble in a place which he preferred to keep secret.

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But there was a time when each of us stood naked before the world, confronting life as a serious problem with which we were intimately and passionately concerned. There was a time when it was of vital interest to us to find out whether there was a God or not. Obviously the existence or otherwise of a future life must be of the very first importance to somebody who is going to live her present one, because her manner of living it must hinge on the problem. There was a time when Free Love versus Catholic Morality was a question of as much importance to our hot bodies as if a pistol had been clapped to our heads.

Further back, there were times when we wondered with all our souls what the world was, what love was, what we were ourselves.

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