(Victory to you, Oh! Ever Auspicious, munificent and holy Mother! Oh! Glorious Goddess of Freedom! I seek your blessings for success. You are the emb… - Vinayak Damodar Savarkar
" "(Victory to you, Oh! Ever Auspicious, munificent and holy Mother!
Oh! Glorious Goddess of Freedom! I seek your blessings for success.
You are the embodiment of our national spirit, morality and accomplishments
You are the Queen of Righteousness, Oh! Goddess of Freedom!
In these dark skies of enslavement, you are the bright beacon and star of hope.
The flowery cheeks of people and the fields of blossoms,
You are that blush of confidence, Oh! Goddess of Freedom!
You are the radiance of the Sun, the solemnity of the oceans!
Oh! Goddess of Freedom! But for you, the sun of freedom is eclipsed.
Oh! Goddess of Freedom! You are the face of eternal happiness and liberation,
This is why sages hail you as the supreme consciousness, in our scriptures.
Oh! Goddess of Freedom! All that is ideal and lofty, magnificent and sweet!
Is associated only with you.
Stained with the blood of the evildoers whom you destroy, nurturing the righteous!
Life is to die for you! Death is to live without you!
The entire creation surrenders unto you, Oh! Goddess of Freedom!)
English
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About Vinayak Damodar Savarkar
Vinayak Damodar Savarkar (May 28, 1883 – February 26, 1966) was an Indian freedom fighter, pro-independence activist, politician as well as a poet, writer and playwright. He advocated dismantling the system of caste in Hindu culture, and reconversion of the converted Hindus back to Hindu religion. Savarkar coined the term Hindutva (Hinduness) to create a collective "Hindu" identity as an "imagined nation". His political philosophy had the elements of Utilitarianism, Rationalism and Positivism, Humanism and Universalism, Pragmatism and Realism.
Also Known As
Alternative Names:
Swatantryaveer Savarkar
•
Veer Savarkar
•
Vināyaka Dāmodara Sāvarakara
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Additional quotes by Vinayak Damodar Savarkar
Come, Death! If really thou hast started already to come—welcome!
These flowers may tremble to fade away,
These juicy grapes to wither,
But why should I fear Thee?
I have but these wines of tears that fill my cup to offer Thee
And which I thought over-drinking cannot exhaust;
Come if that be acceptable to Thee!
Vinayak and his friends were absorbing from the Kesari , Pune Vaibhav and other newspapers the stories of these bloody riots and the polarized tinderbox that Maharashtra had become. Each time they heard of the attack on Hindus, they would be enraged and wondered why Hindus could not organize themselves and retaliate instead of suffering repression... Vinayak acknowledges in his memoirs that these experiences taught him how poorly organized and disunited the Hindu community was and how easy it was to subjugate them. 11 The Hindus were perpetually divided among themselves along several fault lines, especially caste, and this made them doubly vulnerable to attacks. They were full of self-doubt and suspicion about the other, and seldom committed to the ‘cause’.
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