The problem of death or the art of dying. This is something which all seriously ill people must inevitably face, and for which those in good health s… - Alice Bailey

Today, grave dangers attend the process of hastening withdrawal, and the legal safeguards will require most careful working out, and even then grave and serious issues might develop. But some hastening of the processes of death is in order and must be worked out. Primarily, however, the will-to-die of the patient is not based at this time on knowledge and on mental polarisation, or upon an achieved continuity of consciousness, but on emotional reactions and a shrinking from pain and from fear. Where, however, there is terrible suffering and absolutely no hope of real help or of recovery, and where the patient is willing (or if too ill, the family is willing), then, under proper safeguards, something should be done. But this arranging of the time to go will not be based on emotion and upon compassion, but on the spiritual sciences and upon a right understanding of the spiritual possibilities of death. p. 320

The problem of the Negro in the western hemisphere constitutes a very ugly story, seriously implicates the white man and provides an outstanding disgrace. Brought to the United States and to the West Indies more than two centuries ago and forced into slavery, the Negro has never had a fair deal or any true opportunity. Under the constitution of the United States, all men are regarded as free and equal; the Negro, however, is not free or equal, particularly in the southern states. The situation in the West Indies more closely resembles that in the northern states, where conditions are somewhat better but where there is still no equality of opportunity and much racial discrimination. The treatment of the Negro in the southern states is a blot upon the country; there the fight is to keep the Negro consistently down, to refuse him equality of education and of opportunity, to keep his standard of living at the lowest possible level and well below that of the white, to refuse him political recognition and, in a democratic country where all men are entitled to vote, he is prevented from sharing in this constitutional privilege. In the northern states these conditions do not exist to the same extent, but the Negro is steadily discriminated against, is refused equal opportunity and has to fight for every privilege.

Perhaps we might reverse the idea and state that it is only when third subplane matter of a certain percentage (which percentage is one of the secrets of Initiation) is contained in the vehicles, that the Personality as a conscious whole recognises and obeys that Higher self. After such a percentage is attained, it is then necessary to build in matter of the two higher subplanes on the physical and emotional planes; hence the struggle for the aspirant to purify and discipline the physical body and to subdue the emotional. Purification and subjugation describe the work to be done on the two planes. This involves the use of lower mind, and the three lower vehicles thus become aligned. The vibrations of the abstract levels can then begin to be felt. You need to remember that they come via the causal body, the vehicle of the Higher Self, and the average causal body is on the third subplane of the mental plane. This is a point not sufficiently recognised. Ponder on it. Real abstract thought becomes possible only when the Personality has, by vibration reciprocal to that of the Ego, aligned itself sufficiently to form a fairly unimpeded channel. Then at intervals, rare at first but of increasing frequency, will abstract ideas begin to filter down, to be followed in due time by flashes of real illumination or intuition from the spiritual Triad or the true threefold Ego itself.