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" "In China, until about 100 years ago people believed that if your husband died, no matter how young you were, you could not remarry. They thought that violating ‘chastity’ was obviously immoral – you didn’t have to justify this in terms of happiness! But I think this is very bad. Today many believe that it is only foolish, ancient people who think such silly things – modern people no longer do. For that particular idea, yes. But even now...throughout the world we still hold many such traditional beliefs which are similarly detrimental to happiness!
Yew-Kwang Ng (Chinese: 黄有光; born 1942) is a Malaysian-Australian economist. Ng is a Professor of Economics at Fudan University, Shanghai, and a Distinguished Fellow of the Academy of the Social Sciences in Australia. He has published in a variety of academic disciplines and is best known for his work in welfare economics.
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I myself regard enjoyment and suffering (defined more broadly to include milder pain and discomfort) as not only the most important, but ultimately the only important things. Freedom, knowledge, and so on are all important but only because they ultimately promote net welfare (enjoyment minus suffering). Even if they do not completely agree with this strong view regarding enjoyment and suffering, most people will accept that enjoyment and suffering are the most important considerations. Given their importance, the amount of scientific research devoted to them is dismally inadequate. The neglect is partly due to the methodological blunder, which prevents the publication of important results on things that are difficult to measure precisely.
In my view...intrinsically, happiness is the only thing that is of value. Other things may have instrumental value. For example, we suffer now to achieve something, we study to pass the exam and we suffer during the process. But it helps you to learn something or to get your degree and then you can do something better. So it contributes to future welfare, which again is happiness. So something may be of instrumental value, that is instrumental to achieve something else of value. Ultimately, only happiness is of value. And the fact that happiness is of value, everyone knows. Because everyone enjoy the nice feeling of being happy...That’s my main moral philosophical stance.
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With adequate safeguards and cautious preparation, genetic engineering could be used to relieve suffering and increase happiness by quantum leaps. Our short-term prospect here would be the eradication of many genetic handicaps. The medium-term prospect could be the reduction of the proportion of the neurotic and depressed personality. The longer-term prospect might be the dramatic enhancement of our capacity for enjoyment. All these have to be done with extreme caution. The reason we should be very cautious is not so much to avoid sacrificing our current welfare (which is relative small in comparison to that in the future with brain stimulation and genetic engineering) but to avoid destroying our future.