Think how much better it is to criticize conventional customs if you yourself live up to them, scrupulously. Then people can't say you're attacking t… - Sinclair Lewis

Mr. Wilkins came back and hemmed and hawed a good deal; he praised the work she hadn't considered well done, and pointed out faults in what she considered particularly clever achievements.

She had called Martin a 'lie-hunter,' a 'truth-seeker.' They decided now that most people who call themselves 'truth-seekers'—persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread—did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sort of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel. To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. He insisted that no one could expect more than, by stubbornness or luck, to have the kind of work he enjoyed and an ability to become better acquainted with the facts of that work than the average job-holder. ~ Ch. 25

He is the only real revolutionary, the authentic scientist, because he alone knows how liddle he knows. He must be heartless. He lives in a cold, clear light. Yet dis is a funny t'ing: really, in private, he is not cold nor heartless—so much less cold than the Professional Optimists. ~ Gottlieb, Ch. 26