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All these peculiarities of the structure of modern tyranny, whose ugliest and extremest form was Nazism, are marked by the entire dissolution of the … - Wilhelm Röpke
" "All these peculiarities of the structure of modern tyranny, whose ugliest and extremest form was Nazism, are marked by the entire dissolution of the values and standards without which our society, or any other, cannot exist in the long run: a pernicious anaemia of morality, a cynical unconcern in the choice of means, which in the absence of firm principles become ends in themselves; a nihilistic lack of principle, and, in a word, what may be described literally as Satanism and Nihilism. Everything rots away, and finally there remains only one fixed aim of the tyranny, to which all moral principles, all promises, treaties, guarantees, and ideologies are ruthlessly sacrificed—the naked lust for domination, for the preservation of the continually threatened power, a power held on to for no other purpose than the continued enjoyment of all its fruits. […] All the ideals and emotions blatantly appealed to—social justice, national community, peace, religion, family life, welfare of the masses, claims in the international field, the return to simpler and more natural forms of life, and so forth—prove as a rule to be nothing more than crudely-painted inter-changeable boards for the staging of mass propaganda.
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About Wilhelm Röpke
Wilhelm Röpke (October 10, 1899 – February 12, 1966) was a German economist and social critic, best known as one of the spiritual fathers of the social market economy. A Professor of Economics, first in Jena, then in Graz, Marburg, Istanbul, and finally Geneva, Switzerland, Röpke theorised and collaborated to organise the post-World War II economic re-awakening of the war-wrecked German economy, deploying a program sometimes referred to as the sociological neoliberalism (compared to ordoliberalism, a more sociologically inclined variant of German liberalism).
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Wilhelm Roepke
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Additional quotes by Wilhelm Röpke
The more we gained knowledge of these new totalitarian systems of mass-rule, the more we realized not only their similarity of structure, but also the fact that we had to do with a type of dominance that had been known in earlier epochs. We discovered that what the ancients called “tyrannis,” or ”cheirokratia,” what Sulla or the tyrants of the Italian Renaissance had practised, and what finally alarmed the world in the French Revolution and under Napoleon, had surprisingly many similarities with modern totalitarianism, although this latter had elements with which they cannot be compared, and although it possessed means of domination unknown in past ages.
It is no use seeking salvation in institutions, programs, and projects. We shall save ourselves only if more and more of us have the unfashionable courage to take counsel with our own souls and, in the midst of all this modern hustle and bustle, to bethink ourselves of the firm, enduring, and proved truths of life.
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Since men obviously cannot live in a religious vacuum, they cling to surrogate religions of all kinds, to political passions, ideologies, and pipe dreams—unless, of course, they prefer to drug themselves with the sheer mechanics of producing and consuming, with sport and betting, with sexuality, with rowdiness and crime and the thousand other things which fill our daily newspapers.
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