It is true that internationalism is growing. Economists warn us that war does not pay. It is bad business. Some of us are growing pacifist by policy,… - Sarvepalli Radhakrishnan

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It is true that internationalism is growing. Economists warn us that war does not pay. It is bad business. Some of us are growing pacifist by policy, though not by conviction. The spirit of internationalism is but skin-deep. Except a small minority in each country who remained heroically faithful to its principles, the rest sacrificed their humanity at the altar of their country in the last war. Even the dignitaries of the Church proved themselves to be of the school of Mephistopheles, "who built God a church and laughed his word to scorn." Churches were turned into recruiting offices. The fanatic appeals of all sides to the Almighty must have confused God himself, and the frame of mind in which the onlookers were is well expressed in J. C. Squire's quatrain : —

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About Sarvepalli Radhakrishnan

Sarvepalli Radhakrishnan (5 September 1888 – 17 April 1975) was an Advaita Vedantist philosopher and Indian statesman who was the first Vice President of India (1952–1962) and the second President of India from 1962 to 1967.

Also Known As

Native Name: సర్వేపల్లి రాధాకృష్ణన్
Alternative Names: Sarvepalli Radhakrishna
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Additional quotes by Sarvepalli Radhakrishnan

The institution of caste illustrates the spirit of comprehensive synthesis characteristic of the Hindu mind with its faith in the collaboration of races and the co-operation of cultures. Paradoxical as it may seem, the system of caste is the outcome of tolerance and trust.

"Hinduism is therefore not a definite dogmatic creed, but a vast, complex, but subtly unified mass of spirItual thought and realization. Its tradition of the God ward endeavor of the human spirit has been continuously enlarging through the ages.

Creative insight is not the final link in a chain of reasoning. If it were that, it would not strike us as inspired in its origin. Intuition is not the end, but part of an ever-developing and ever-dynamic process of realization. There is continual system of “checks and balances” between intuition and the logical method of discursive reasoning. Cognitive intuitions are not substitutes for thought, they are challenges to intelligence. Mere intuitions are blind while intellectual work is empty. All processes are partly intuitive and partly intellectual. There is no gulf between the two.

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