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In ancient times before the divine sojourn of the Savior took place, even to the saints death was terrible; all wept for the dead as though they peri… - Athanasius of Alexandria
" "In ancient times before the divine sojourn of the Savior took place, even to the saints death was terrible; all wept for the dead as though they perished. But now that the Savior has raised his body, death is no longer terrible; for all who believe in Christ trample on it as it were nothing and choose rather to die than deny their faith in Christ. And that devil that once maliciously exulted in death, now that its pains were loosed, remained the only one truly dead.
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About Athanasius of Alexandria
Saint Athanasius of Alexandria (c. 297 – 373) was the twentieth bishop of Alexandria. He who was a Christian theologian, a Church Father, a Doctor of the Church for Roman Catholics, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century.
Biography information from Wikiquote
Also Known As
Native Name:
Ἀθανάσιος
Alternative Names:
Athanasius Alexandrinus
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Sint Atanaze d’ Alegzandreye
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Saint Athanasius
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Athanasius
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Athanasios of Alexandria
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Athanasius I of Alexandria
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Athanasius the Great
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Athanasius the Confessor
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Athanasius the Apostolic
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Athanasius Contra Mundum
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Athanasias
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Additional quotes by Athanasius of Alexandria
ولأنه صالحٌ[109]، بل وصلاحه فائق، فقد خَلَق بكلمته الذاتي[110]- مخلِّصِنا يسوع المسيح- الجنسَ البشريَّ على حسب صورته الذاتية، خلقه كشبهه حتى يستطيع أن يُدرك ويعرف الموجودات، وأعطاه الإمكانية أن يُدرك ويعرف معنى أزليَّة الله حتى أنه إن احتفظ بهبة أنه مخلوق كشبه الله[111] لا يبتعد بالمرَّة عن تصوُّره الصحيح عن الله أو أن يهجر شركة الحياة مع القديسين. بل إذ لديه النعمة الموهوبة له، وعنده القوَّة الذَّاتية لكلمة الله يستطيع أن يبتهج ويكون له حوار مع الله ويحيا حياةَ الخلود بغير ألم في سعادة [112]حقيقية. وإذ لا يوجد ما يعوق[113] معرفته عن ما هو إلهي فإنه يرى باستمرار- من خلال نقاوة قلبه[114] - صورة الآب أي كلمة الله الذي خُلِق هو نفسه على صورته[115]، ويدهش عندما يتأمل في عناية كلمة الله بالعالم[116]
For never at any time did Christian people take their title from the Bishops among them, but from the Lord, on whom we rest our faith. Thus, though the blessed Apostles have become our teachers, and have ministered the Saviour's Gospel, yet not from them have we our title, but from Christ we are and are named Christians. But for those who derive the faith which they profess from others, good reason is it they should bear their name, whose property they have become.
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The Word understood that corruption could not be eliminated except through death. However, being the immortal Word and the Son of the Father, He could not die. For this reason, He took on a body capable of death so that, by belonging to the Word above all, it could become a sufficient exchange for everyone in death.
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