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" "The animal basically follows its impulses, which are limited to hunger, thirst, the need to sleep and everything related to mating; it lives in a narrow sphere. To the human being, on the other hand, life comes to him through reason, in the form of wealth, women, honor, power, fame, etc., which fuels his will to live, his yearning to live. Reason makes satisfaction, artificially, a refined enjoyment. Thus death is detested with all one's soul and the mere mention of such a word tormentingly contracts the hearts of the majority, and the fear of death turns into anguish of death and despair, when human beings cast their eyes upon it. On the contrary, life is loved with passion. Accordingly, in the human being the will to death - the innermost impulse of his essence - is no longer concealed by the will to live as simply as in the animal, but disappears completely into the depths, from where it only manifests itself, from time to time, as a deep longing for tranquility.
(October 5, 1841 – April 1, 1876) was a German philosopher and poet. Born Philipp Batz, he later changed his name to "Mainländer" in homage to his hometown, . In his central work Die Philosophie der Erlösung (The Philosophy of Redemption or The Philosophy of Salvation) — according to , "perhaps the most radical system of pessimism known to philosophical literature" — Mainländer proclaims that life is absolutely worthless, and that "the will, ignited by the knowledge that non-being is better than being, is the supreme principle of morality."
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Filosofía De La Redención: Antología (2011), trans. Sandra Baquedano Jer, chapter I (Sobre el origen del universo), pages 54-55, <small></small>
Filosofía De La Redención: Antología (2011), trans. Sandra Baquedano Jer, chapter IV (Humanidad, Civilización y estado ideal), pages 87-88, <small></small>
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Filosofía De La Redención: Antología (2011), trans. Sandra Baquedano Jer, chapter V (El santo y el demonio), page 106, <small></small>