What is that common cause? There is one sufficient cause that is common to all nations; and that is the appropriation as the property of some of that… - Henry George

points I would like to try, but I wish to call your attention to the utter absurdity of private property in land! Why, consider it, the idea of a man's selling the earth — the earth, our common mother. A man selling that which no man produced — a man passing title from one generation to another. Why, it is the most absurd thing in the world. Why, did you ever think of it? What right has a dead man to land? For whom was this earth created? It was created for the living, certainly, not for the dead. Well, now we treat it as though it was created for the dead. Where do our land titles come from? They come from men who for the most part are past and gone. Here in this new country you get a little nearer the original source; but go to the Eastern States and go back over the Atlantic. There you may clearly see the power that comes from landownership. As I say, the man that owns the land is the master of those who must live on it.

There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States, where all men are politically equal, and where, owing to the newness of society, the differentiation into classes has been of individuals rather than of families, than it is in older countries, where the lines of separation have been longer, and are more sharply, drawn.

The great work of the present for every man, and every organization of men, who would improve social conditions, is the work of education — the propagation of ideas. It is only as it aids this that anything else can avail. And in this work every one who can think may aid — first by forming clear ideas himself, and then by endeavoring to arouse the thought of those with whom he comes in contact.