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" "Heartless one, Narcissuss, friend, loved one. He weeps for you to understand. After all of this why have you not understood? The only thing you have not done is understanding. You have seen everything, but you do not understand. Therefore, the man of understanding leaps for joy that you have already understood. He looks at the world and sees that every one and every thing has always understood. He sees that there is only understanding. Thus, the man of understanding is constantly happy with you. He is overwhelmed with happiness. He says to you: See how there is only this world of perfect enjoyment, where every one is happy, and every thing is blissful. His heart is always tearful with the endless happiness of the world.
Adi Da Samraj (3 November 1939 – 27 November 2008), born Franklin Albert Jones in Jamaica, Queens, New York City, was a contemporary, often controversial guru, spiritual writer, and artist, and the founder of the new religious movement currently known as Adidam.
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The Asana of Science — Science's anti-Spiritual, anti-religious, anti-psychic point of view, and its Victorian, archaic materialism, and its prejudices against other kinds of knowing — all of this is insidious, not merely nonsensical, because it has such a profoundly negative effect on human beings. Many scientists who adopt this dogmatic approach act as if they were super-intelligent people with their tweedy, pipe-smoking, complicated linguistic minds. This is the archetype of intelligence, is it not? This is the way you are supposed to be if you are intelligent. Well, this archetype does not necessarily represent intelligence. It is just a pose, or asana. Real intelligence must be fiercely capable of investigating every aspect of existence, including the very process of knowledge that is called "science"..
There is no Enlightenment, no evolutionary entrance into the truly Spiritual Condition of human existence, without ego-death, or transcendence of the mind. There must be the literal death of the separate and separative consciousness. In this moment, you are holding on to your sense of separate consciousness as if it were something tangible and material. You possess yourself through a great contraction of body and psyche. By virtue of this gesture, you have become rigid, mediocre, deluded, relatively loveless, self-possessed, and isolated. To be without an inner consciousness is, for you, unthinkable. To be incapable of feeling yourself as a separate consciousness is, for you, a terrifying prospect. Nevertheless, that is precisely the realization with which you must become completely comfortable. ('Scientific Proof of the Existence of God Will Soon Be Announced by the White House!, p. 171).