In the villages Pand and Tali Pandi in this District on March 9, Sikh houses were looted and burnt on a large scale. An ultimatum was given to Sikhs … - Gurbachan Singh Talib

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In the villages Pand and Tali Pandi in this District on March 9, Sikh houses were looted and burnt on a large scale. An ultimatum was given to Sikhs to embrace Islam and a large number were forcibly converted. Such of the Sikhs as did not get converted, were brutally done to death, and these included old women and children. Some were also burnt alive. In the village of Jhan, the entire Hindu and Sikh population was wiped out. In Parial, 150 Hindus and Sikhs out of its total population of 160 were burnt alive while they were taking shelter in the Gurdwara. In the villages of Chakri and Dheri, Sikhs fought against overwhelming numbers and many were killed.

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About Gurbachan Singh Talib

Sardar Gurbachan Singh Talib (7 April 1911 – 9 April 1986) was a Sikh scholar and author, who held the prestigious Guru Nanak Chair of Sikh Studies. He received the in 1985.

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Alternative Names: Sardar Gurbachan Singh
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In Cambellpur lawlessness was of an especially serious nature. In the village of Dheri, on March 8, the attack was made by a large mob which advanced with drums beating. A very large number of Sikhs, among whom were women and children, were killed. Such dastardliness which spared neither sex nor age was a regular feature of this Muslim League campaign of extermination of Sikhs and Hindus. Various kinds of brutalities were committed. Hindus and Sikhs who were converted, were forced to swallow beef.

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The Muslims then took to stabbing and assaulting of stray Hindus and Sikhs and to setting fire to Hindu and Sikh houses and buildings. For this kind of warfare they had long been trained. Stabbing had been one of the items in which Muslims, whether members of the Muslim National Guards or not, had been given special training, as the facsimile of the certificate given earlier will show. For efficient arson they had collected petrol and other incendiaries, which were pumped into a building, and over the sprayed woodwork a piece of burning cotton or other flaming object thrown. In a few minutes the whole place would catch fire, and the entrapped inmates would either be burnt alive, or would be killed by the Muslims who would be waiting outside to pounce upon them as they struggled out of the flames. Before this, in Calcutta and other towns Muslim Leaguers had tried this method of warfare. It left the Hindus and Sikhs aghast, as they were not provided with the means of defence against such a total war of extermination. With the police planning with, aiding and shielding the Muslim League goondas, Hindus and Sikhs felt the situation becoming desperate for them. Stabbing and waylaying of Hindus and Sikhs became a common occurrence during these days. Hindus and Sikhs going about singly or even in small groups were almost certain to be stabbed to death. In tongas, in buses and even at the Railway Station they were not safe, for Muslims would be lurking with daggers concealed on them, which they could use skilfully and with fatal effect.

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