I confess indebtedness to Adventists as well as to other denominations. - Charles Taze Russell

How strong the expression, "She is become the habitation of demons, and the hold of every foul spirit, and a cage of every unclean and hateful bird." How true it is, that the most execrable of society seek and wear the garb of Christian profession and ceremonialism, in some of the various quarters (sects) of Babylon. Every impure principle and doctrine, somehow and somewhere, finds representation in her. And she is a "cage" which holds securely not only the Lord's meek and gentle doves, but also many unclean and hateful birds. Of all the defaulters, and deceivers of men and of women, how many are professedly members of Christ's Church! and how many even use their profession as a cloak under which to forward evil schemes! It is well known that a majority of even the most brutal criminals executed die in the Roman Catholic communion.

Free Masons have waited twenty-five hundred years for the same glorious personage, as Hiram Ab iff, the great Master Mason whose death, glorification and future appearing are continually set before them by the letters upon their keystones. He died a violent death, they claim, because of his loyalty to the Divine secrets typed in Solomon's Temple. He must reappear, they claim, in order that the great antitypical Temple may be completed and its grand service for Israel and for all peoples may be accomplished. They claim that his presence is to be expected speedily. Christians of every shade, in proportion as they are conversant with the Bible (Old Testament and New), also believe in a great Temple Builder who died because of His faithfulness to the Divine plans for the spiritual Temple, the elect Church (1 Peter 2:4,5); Him they expect to come a second time "in power and great glory" to complete the Temple which is His Body, and in and through that spiritual and glorious Temple to bless Israel and all the families of the earth. His Second Presence in glory and power, but invisible to men, is believed to be imminent.--Rev. 1:7; 3:20.

If we are correct in placing the beginning of the Time of the End at 1799, we should expect that there the falling into the error of church and state union would measurably cease, though it might require long years for the full recovery out of that snare of the devil. Looking back, we find that facts exactly correspond with this. Since that date there have been separations between empires and churches, but no new unions. Really, this date marks a new reformation on a more substantial basis. The influence of the Papacy over the kingdoms of Europe had previously been so great that its curses were dreaded by the nations as a withering blight, and its blessings desired for national prosperity. When Protestants separated from Papacy, they were received by the world as being merely a less corrupt substitute for the Papacy; and their favor, advice or sanction was often very similarly sought. But when Napoleon boldly ignored both the blessings and the curses of Papacy, and yet prospered phenomenally, his course not only greatly weakened the Papal influence of the various Protestant systems, in matters civil and political - which influence has grown very strong in two and a half centuries.