The external forms and fancies of religion in one age may be a little purer, in another a little more corrupt, but they inevitably adapt themselves t… - Alfred Percy Sinnett

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The external forms and fancies of religion in one age may be a little purer, in another a little more corrupt, but they inevitably adapt themselves to their period, and it would be extravagant to imagine them interchangeable.

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About Alfred Percy Sinnett

Alfred Percy Sinnett (18 January 1840 – 26 June 1921) was a Theosophist and author who wrote about the Ageless Wisdom Teachings and the Masters of Wisdom.

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Additional quotes by Alfred Percy Sinnett

Theosophical literature, from the outset of the great movement it inaugurated, has been largely concerned with previously unknown laws governing the origin and destinies of humanity, the birth and progress of worlds, the coherent design of the Solar System, and, in short, with the interpretation, in the light of knowledge till recently reserved for a very few, of the stupendous Divine purpose underlying physical manifestation. My own earlier books, The Occult World and Esoteric Buddhism, forecast rather than embodied teaching along such lines, revealing the existence of those whom I called “ the Elder Brethren of Humanity,” who had risen above the level of generally current civilization, and thus had touch with the wisdom of the Divine Hierarchy.

In that which really constitutes Buddhism we find a sublime simplicity, like that of Nature herself, — one law running into infinite ramifications ; complexities of detail, it is true, as Nature herself is infinitely complex in her manifestations, however unchangeably uniform in her purposes, but always the immutable doctrine of causes and their effects, which in turn become causes again in an endless cyclic progression. p. 300

There is a school of Philosophy still in existence of which modern culture has lost sight. Glimpses of it are discernible in the ancient philosophies with which all educated men are familiar, but these are hardly more intelligible than fragments of forgotten sculpture,-less so, for we comprehend the human form, and can give imaginary limbs to a torso; but we can give no imaginary meaning to the truth coming down to us from Plato or Pythagoras, pointing, for those who hold the clue to their significance, to the secret knowledge of the ancient world. Side lights, nevertheless, may enable us to decipher such language, and a very rich intellectual reward offers itself to persons who are willing to attempt the investigation. (Introduction)

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