La République est l'organisation par laquelle toutes les opinions, toutes les activités demeurant libres, le Peuple, par la divergence même des opini… - Pierre-Joseph Proudhon

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La République est l'organisation par laquelle toutes les opinions, toutes les activités demeurant libres, le Peuple, par la divergence même des opinions et des volontés, pense et agit comme un seul homme. Dans la République, tout citoyen, en faisant ce qu'il veut et rien que ce qu'il veut, participe directement à la législation et au gouvernement, comme il participe à la production et à la circulation de la richesse. Là tout citoyen est roi ; car il a la plénitude du pouvoir, il règne et gouverne. La République est une anarchie positive. Ce n'est ni la liberté soumise A l'ordre comme dans la monarchie constitutionnelle, ni la liberté emprisonnée DANs l'ordre, comme l'entend le Gouvernement provisoire. C'est la liberté délivrée de toutes ses entraves, la superstition, le préjugé, le sophisme, l'agiotage, l'autorité; c'est la liberté réciproque, et non pas la liberté qui se limite; la liberté non pas fille de l'ordre, mais MÈRE de l'ordre.

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About Pierre-Joseph Proudhon

Pierre-Joseph Proudhon (pronounced [ˈpruːd.ɒn] in BrE, [pʁu.dɔ̃] in French) (15 January 1809 – 19 January 1865) was the first individual to call himself an "anarchist," and the first documented as using the word "Capitalist" to mean property-owner.

Biography information from Wikiquote

Also Known As

Alternative Names: P.-J. Proudhon Pierre Joseph Proudhon Purūdon Pʻu-lu-tung Pʹer Zhozef Prudon
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Additional quotes by Pierre-Joseph Proudhon

Antinomy, that is, the existence of two laws or tendencies which are opposed to each other, is possible, not only with two different things, but with one and the same thing. Considered in their thesis, that is, in the law or tendency which created them, all the economical categories are rational, — competition, monopoly, the balance of trade, and property, as well as the division of labor, machinery, taxation, and credit. But, like communism and population, all these categories are antinomical; all are opposed, not only to each other, but to themselves. All is opposition, and disorder is born of this system of opposition. Hence, the sub-title of the work, — “Philosophy of Misery.” No category can be suppressed; the opposition, antinomy, or contre-tendance, which exists in each of them, cannot be suppressed.

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...if there be some points which correspondence can never settle, but which can be made clear by conversation in two minutes, at other times just the opposite is the case: an objection clearly stated in writing, a doubt well expressed, which elicits a direct and positive reply, helps things along more than ten hours of oral intercourse!

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