With the advent of medieval Scholasticism, … we find a clear distinction between theologia and philosophia. Theology became conscious of its autonomy… - Pierre Hadot

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With the advent of medieval Scholasticism, … we find a clear distinction between theologia and philosophia. Theology became conscious of its autonomy qua supreme science, which philosophy was emptied of its spiritual exercises, which, from now on, were relegated to Christian mysticism and ethics. Reduced to the rank of a “handmaid of theology,” philosophy’s role was henceforth to furnish theology with conceptual—and hence purely theoretical—material. When, in the modern age, philosophy regained its autonomy, it still retained many features inherited from this medieval conception. In particular, it maintained its purely theoretical character, which even evolved in the direction of a more and more thorough systemization. Not until Nietzsche, Bergson, and existentialism does philosophy consciously return to being a concrete attitude, a way of life and of seeing the world.

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About Pierre Hadot

Pierre Hadot (21 February 1922 – April 24, 2010) was honorary professor at the Collège de France (Chaire d'Histoire de la pensée hellénistique et romaine), perhaps the world's leading historian of ancient philosophy, and a philosopher of note in his own right (among other accomplishments, one of the first to introduce Wittgenstein to France).

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Only he who is capable of a genuine encounter with the other is capable of an authentic encounter with himself, and the converse is equally true…From this perspective, every spiritual exercise is a dialogue, insofar as it is an exercise of authentic presence, to oneself and to others.

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Celui qui étudie un texte ou des microbes ou les étoiles doit se défaire de sa subjectivité... c'est là un idéal qu'il faut essayer de rejoindre par une certaine pratique. Disons que l'objectivité est une vertu, d'ailleurs très diffice à pratiquer.

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